All dreams
It 'difficult to explain what I dream recently: a mix of reality, meetings dream and dream real in the sense of timeless, spaceless ...
The reality is the most stark; like a mother standing on a chair before the pulpit, or as a hospital with no way out, the food trasmessomi intravenous ... or examination to which they are repeatedly rejected: This might seem like the easiest part to live and play, but underneath it's the meanest, the most archetypal, that reminds me of the origins of all the trauma that I'm slowly overcoming.
The meetings are the most useful dream, are revealing, because I can talk with those parts of me that are not in the open during the day. I can understand why the attitudes of my thousand. One night I meet a different mother, one night a father who is not my one night a gypsy and a night yet brother died ... These are dreams that do not show me nothing but my innumerable facets, revealing for what I am.
[I refer here to the speech that Michael showed me in Naples: the time is ripe for me, now I just want to have the courage to come forward.]
The dream is real for the time being the least understood of my sleep. Dreaming has always been for me a lot of fun and evasive, as well as tragic and dramatic, indeed like any other histrionic side of my existence (note well: histrionic, not narcissistic!), But I want to understand the real meaning of all those objects that occur and which have a role that I can understand how lighting: the scrolls a bit 'new a bit' old, a wonderful display of hats from the Belle Epoque ...
remains important for me to dream, as well as breathing and eating (even if my relationship with food is a bit counter that does not mean I do not see fit to survival), and the dream is a sort of revelation from which the mind, and so the man can not escape: the dream world before you open, because the world is you and nothing but you. And that is when your world (a sort of psychic truth of its own) then you open that you hold the key to the whole world! This seems rather simplistic
so my outlook on life, but I think so which is:
man needs to understand, first of himself, as a result and therefore normally, the other, the whole world, the reality that surrounds him, dell'universus in full (Universus in the sense of "all things" ). To explain everything in terms filomatematici I could say that the understanding of his world is a condition strictly necessary but not sufficient for understanding dell'universus.
strictly necessary for the reasons I mentioned earlier: a bit 'meaning to Jung, I argue that only by understanding the intimate and personal unconscious can be accessed as if by magic into the collective unconscious ["What comes after death is something of a glow so unspeakable, that our imagination and our senses can not even conceive of approximately ... Sooner or later, the dead become one with us, but in actual reality, we know little or nothing of that way of being. What we know of this land, after death? The dissolution of our eternity does not involve a temporary loss of meaning: rather, we hear all members of one body "], not just because it seems to me quite logical, there is also limited to those who understand their world and not has the ability to go further (eg to recognize their own autistic world, which is also its own security, but what lies beyond is a threat to them; In fact it should be noted that every symptom is a kind of arrangement that the mind is to live peacefully for better or worse).
And perhaps, almost certainly, that is why until now most of my relationships have gone a bit 'down the drain. They need all times, even without making a fuss of being surrounded by people in their own way stable, which ended up destabilized because of me, they sought the stability that I'd need, find it in me. I created some reports 'a bit sick' employees, not realizing that happiness and stability depended and still depend on me.
Well, a quantum leap, a leap psychic (I call it "area of proximal development "taking inspiration from Vygotsky, though he refers to cognitive development and not personal, as I do) for three months, from total darkness to light.
AU REVOIR!
Monday, May 18, 2009
Friday, May 15, 2009
Whois Melena Velba Husband
Filius dixit lunae
Throughout history there are many examples of men who believed imminent "end of the world." Actually, this seems a very subjective projection and further elevated to a global scale (ie, according to the subjective consciousness, all-encompassing) of a personal situation, we'll see how 'critical': from greek krisis, choice.
event in the lives of these people experience a radical change (in the family, professional, existential) this projection 'Ghost', as in the case of some dreams, it becomes a mental representation of how the test will be (according to their aspirations) in the future.
Depending on the personality more or less structured or strong this messianism outright haunt the subject, causing him to lose objectivity and contact with reality.
An example is instructive in this regard semantic: The greek word telos, in the Second Testament is to be understood as 'the end, the goal' to be achieved and not achieved or the end of a situation or thing. It comes from brother 'starting point or destination for a specific'; therefore for this basic concept of context religious / existential the telos is not intended as an event: the 'end of the world' but as an action to perform and carry out: the end of human life or the world.
You may wonder now: Where does this but the concept of man?
As we saw in the reported cases, persons affected by deficiencies or major changes tend to 'act out' a performance by the end of the world, when in reality what happens is just an end of 'his world' until then lived.
interiority originates from there and everything will unravel the skein of life.
E 'the Image women that focuses each symbol of the ancestral desire to return to communion with nature (in this context it is the desire for a better world).
also the nature and, in turn, primordial and eternal feminine entity, that recurs in all manifestations of femininity each and every entity, being the projection of an individual outcome of the plenary expansions of the Goddess, as reflected in the figure to 'infinite in countless erotic in the broadest sense, the expressive possibilities.
All that said unconscious is told mostly in religious terms: this not only because man is homo religiosus but also, specifically, because the contents of the unconscious (a set of infinite sets according to Jung) seem to 'behave' in a numinous as that in the unconscious and the dream apply: spaceless, timeless, equality and interchangeability between disparate things in the waking state, interpenetration, etc.. and this explains the strong emotional impact that religious language has on humans. If
in the Gospel according to John eschatology (the doctrine on the last things) is presential (escaton is the here and now), in the worldview of the Goddess, to which I refer, there is even messianism and eschatology.
In the Middle Ages, there was a certain messianism female (see the example of Aradia de Toscano, born in 1313, within the ancient religion and Guglielma Bohemia, born in 1269 or so, the margins of Christian orthodoxy), but it arose as a reaction to the messianism and oppressive mandatory age; Furthermore, it was a sui generis because messianism reiterated the Goddess, ultimately always present and always in action in the World 'his' creature.
http://filtrodamore.blogspot.com/search?q=Fine+del+mondo
Throughout history there are many examples of men who believed imminent "end of the world." Actually, this seems a very subjective projection and further elevated to a global scale (ie, according to the subjective consciousness, all-encompassing) of a personal situation, we'll see how 'critical': from greek krisis, choice.
event in the lives of these people experience a radical change (in the family, professional, existential) this projection 'Ghost', as in the case of some dreams, it becomes a mental representation of how the test will be (according to their aspirations) in the future.
Depending on the personality more or less structured or strong this messianism outright haunt the subject, causing him to lose objectivity and contact with reality.
An example is instructive in this regard semantic: The greek word telos, in the Second Testament is to be understood as 'the end, the goal' to be achieved and not achieved or the end of a situation or thing. It comes from brother 'starting point or destination for a specific'; therefore for this basic concept of context religious / existential the telos is not intended as an event: the 'end of the world' but as an action to perform and carry out: the end of human life or the world.
You may wonder now: Where does this but the concept of man?
As we saw in the reported cases, persons affected by deficiencies or major changes tend to 'act out' a performance by the end of the world, when in reality what happens is just an end of 'his world' until then lived.
interiority originates from there and everything will unravel the skein of life.
E 'the Image women that focuses each symbol of the ancestral desire to return to communion with nature (in this context it is the desire for a better world).
also the nature and, in turn, primordial and eternal feminine entity, that recurs in all manifestations of femininity each and every entity, being the projection of an individual outcome of the plenary expansions of the Goddess, as reflected in the figure to 'infinite in countless erotic in the broadest sense, the expressive possibilities.
All that said unconscious is told mostly in religious terms: this not only because man is homo religiosus but also, specifically, because the contents of the unconscious (a set of infinite sets according to Jung) seem to 'behave' in a numinous as that in the unconscious and the dream apply: spaceless, timeless, equality and interchangeability between disparate things in the waking state, interpenetration, etc.. and this explains the strong emotional impact that religious language has on humans. If
in the Gospel according to John eschatology (the doctrine on the last things) is presential (escaton is the here and now), in the worldview of the Goddess, to which I refer, there is even messianism and eschatology.
In the Middle Ages, there was a certain messianism female (see the example of Aradia de Toscano, born in 1313, within the ancient religion and Guglielma Bohemia, born in 1269 or so, the margins of Christian orthodoxy), but it arose as a reaction to the messianism and oppressive mandatory age; Furthermore, it was a sui generis because messianism reiterated the Goddess, ultimately always present and always in action in the World 'his' creature.
http://filtrodamore.blogspot.com/search?q=Fine+del+mondo
Wednesday, May 13, 2009
Painting A Metal Day Bed
Sophie Huber
E 'was born in Trieste, July 20, 1914. I do not know what she looked like, but it was certainly small, blonde, pretty, a bit 'sour or bitter, arrogant ... educated, cultured, a bit 'German, a little' Istrian was Triestina. As one of those beautiful "mule de Trieste" housewives, women of the world, workers, mothers, wives and girlfriends, lovers and mundane. It was definitely blonde and had what I do not have blue eyes. He was much loved and shapely hats, big, gaudy, eye and that gave that stood out the curls. The parents had the shop, maybe they were tailors, butchers perhaps, certainly had the shop, but his studies to move away from that world.
knew a man, older than her family's approval and very seductive. A tall man. A man who years later is still present in her life and that it will be for at least another hundred years. One man definitely more German than you, certainly more Austro-Hungarian Empire in the strict sense of the word. They married too soon enough, around 24 years, but unfortunately had to be accompanied by her mother Sofia altar. Her father abandoned her before, he left his mother and little sister Sophia came from very little.
The two married and conceived three children: one female, one male and one female, who attualmemte living in Trieste. The two children have grown up like her mother: son remained bassine, blondes and have an elegance and class that is known only to those who love neo-classicism. The male has become like his father, a pragmatic man, in no uncertain terms that there is a white or black. A man decided that it does not turn back if not for love.
Sofia widowed, and three years after she died herself. August was a nearly 21 years ago, it was August 17, was a hot day, a Wednesday afternoon.
E 'was born in Trieste, July 20, 1914. I do not know what she looked like, but it was certainly small, blonde, pretty, a bit 'sour or bitter, arrogant ... educated, cultured, a bit 'German, a little' Istrian was Triestina. As one of those beautiful "mule de Trieste" housewives, women of the world, workers, mothers, wives and girlfriends, lovers and mundane. It was definitely blonde and had what I do not have blue eyes. He was much loved and shapely hats, big, gaudy, eye and that gave that stood out the curls. The parents had the shop, maybe they were tailors, butchers perhaps, certainly had the shop, but his studies to move away from that world.
knew a man, older than her family's approval and very seductive. A tall man. A man who years later is still present in her life and that it will be for at least another hundred years. One man definitely more German than you, certainly more Austro-Hungarian Empire in the strict sense of the word. They married too soon enough, around 24 years, but unfortunately had to be accompanied by her mother Sofia altar. Her father abandoned her before, he left his mother and little sister Sophia came from very little.
The two married and conceived three children: one female, one male and one female, who attualmemte living in Trieste. The two children have grown up like her mother: son remained bassine, blondes and have an elegance and class that is known only to those who love neo-classicism. The male has become like his father, a pragmatic man, in no uncertain terms that there is a white or black. A man decided that it does not turn back if not for love.
Sofia widowed, and three years after she died herself. August was a nearly 21 years ago, it was August 17, was a hot day, a Wednesday afternoon.
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