Throughout history there are many examples of men who believed imminent "end of the world." Actually, this seems a very subjective projection and further elevated to a global scale (ie, according to the subjective consciousness, all-encompassing) of a personal situation, we'll see how 'critical': from greek krisis, choice.
event in the lives of these people experience a radical change (in the family, professional, existential) this projection 'Ghost', as in the case of some dreams, it becomes a mental representation of how the test will be (according to their aspirations) in the future.
Depending on the personality more or less structured or strong this messianism outright haunt the subject, causing him to lose objectivity and contact with reality.
An example is instructive in this regard semantic: The greek word telos, in the Second Testament is to be understood as 'the end, the goal' to be achieved and not achieved or the end of a situation or thing. It comes from brother 'starting point or destination for a specific'; therefore for this basic concept of context religious / existential the telos is not intended as an event: the 'end of the world' but as an action to perform and carry out: the end of human life or the world.
You may wonder now: Where does this but the concept of man?
As we saw in the reported cases, persons affected by deficiencies or major changes tend to 'act out' a performance by the end of the world, when in reality what happens is just an end of 'his world' until then lived.
interiority originates from there and everything will unravel the skein of life.
E 'the Image women that focuses each symbol of the ancestral desire to return to communion with nature (in this context it is the desire for a better world).
also the nature and, in turn, primordial and eternal feminine entity, that recurs in all manifestations of femininity each and every entity, being the projection of an individual outcome of the plenary expansions of the Goddess, as reflected in the figure to 'infinite in countless erotic in the broadest sense, the expressive possibilities.
All that said unconscious is told mostly in religious terms: this not only because man is homo religiosus but also, specifically, because the contents of the unconscious (a set of infinite sets according to Jung) seem to 'behave' in a numinous as that in the unconscious and the dream apply: spaceless, timeless, equality and interchangeability between disparate things in the waking state, interpenetration, etc.. and this explains the strong emotional impact that religious language has on humans. If
in the Gospel according to John eschatology (the doctrine on the last things) is presential (escaton is the here and now), in the worldview of the Goddess, to which I refer, there is even messianism and eschatology.
In the Middle Ages, there was a certain messianism female (see the example of Aradia de Toscano, born in 1313, within the ancient religion and Guglielma Bohemia, born in 1269 or so, the margins of Christian orthodoxy), but it arose as a reaction to the messianism and oppressive mandatory age; Furthermore, it was a sui generis because messianism reiterated the Goddess, ultimately always present and always in action in the World 'his' creature.
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